Rachel Imeinu zt"l

הרב רחל אמנו זצ"ל

Cheshvan 11 , 2208

Known As: Mama Rochel
Father's Name: Lavan HaArami

Stories of Rachel Imeinu zt"l

It was Rosh HaShana and the holy Tzaddik, the Minchas Elozor of Munkacz,  approached the lectern to begin the derosha before Tekias Shofar. Among his holy words he retold the tale:

The holy Tzaddik, the Meor Einayim, was libeled by the Misnagdim and the government threw him into jail. He languished in prison for two weeks. Then, as he sat in his cell, our Matriarch, Mamme Rochel, came to him and promised him that he would go free – and so he did. Then the Munkasczer Rav turned heavenward and spread his arms out to Shomayim, crying out with bitter tears of longing, “Mamme, Mamme – Mother!!! Rav Nachum Czernobyler sat just two weeks in prison and you freed him! Mother, what about us?! For two thousand bitter years we are exiled and imprisoned – why don’t you free us? Let us out!” he cried. The awakening was so great that the Chassidim said the very walls of the Bais Medrash shed tears. (Siach Zekeinim VII p. 325)



Divrei Torah of Rachel Imeinu zt"l

rochel cries in distress to save her children

Kedushas Levi by Rav Levi Yitzchak of Berditchev - Parshas Vayetzeh

And behold Rachel his daughter is coming with the sheep.” (See Bereshis Rabbah 70:10). Since Rachel is coming with the flocks of sheep which refers to the Jewish people who are called Tzon Kedoshim– holy sheep and therefore she is constantly nullifying the prosecuting agents and causing peace up above, as is written in the book Chasdei Hashem regarding a story that whenever there is a time of trouble and calamity Rachel comes and cries out to cancel and nullify all the troubles of the Jewish People.

In the book Chasdei Hashem by Rav Moshe Mordechai Margolios was ( Cracow,  1589, p.47b).  writes:

(Yishaya 53:7) As a sheep is silent before her shearers, so too our Matriarch Rachel is shorn and in distress. As the verse says (Yirmiyahu 31:14) A voice in Ramah, lamentation and bitter weeping; Rachel crying over her children refusing to be comforted.”

I must copy a great matter here which I saw written regarding an incident that happened close to our times. In the country of Ashkenaz (Germany) there were several congregations that were forlorn and despondent in their distress from being harassed and maltreated and jailed. Among them was a great man by the name of Rav Moshe Naiyas. They said that one time during the night they heard a bitter voice call out “Woe is to me, over my children!” They told of the incident to Rav Moshe Naiyas and he answered them: Do not worry and do not fear, because shortly we will all be able to return to our homes in peace. And so it was.   When he was questioned as to the crying they had heard he said that this was the voice of our matriarch Rachel, and that when the Children of Israel are distressed Rachel cries over her children and calls out before Hashem until He answers her saying stop your voice from crying.

The sefer Chasdei Hashem, by Rav Moshe Mordechai Margolios, was printed in Cracow in the year 1589. On page 47b he writes:

“As a sheep is silent before her shearers” (Yeshaya 53:7), so too Rochel Imeinu is shorn and in distress. As the pasuk says (Yirmiyohu 31:14): “A voice is heard in Rama, lamentation and bitter weeping; Rochel crying over her children, refusing to be comforted.”

I must copy a great matter here that I saw written regarding an incident that happened close to our times. In the country of Ashkenaz (Germany) there were several congregations that were forlorn and despondent in their distress from being harassed, maltreated and jailed.

Among them was a great man by the name of Rav Moshe Naiyas. They said that one time during the night they heard a bitter voice call out, “Woe is me, over my children!”

They told of the incident to Rav Moshe Naiyas and he answered them, “Do not worry and do not fear, because shortly we will all be able to return to our homes in peace.” And so it was.

When he was questioned as to the crying they had heard, he said that this was the voice of Rochel Imeinu, and that when Yisrael are distressed Rochel cries over her children and calls out before Hashem until He answers her, saying, “Withhold your voice from weeping.”



Tehillim Leilui Nishmas Rachel Imeinu
רְאֵה עָנְיִי וְחַלְּצֵנִי כִּי תוֹרָתְךָ לֹא שָׁכָחְתִּי: רִיבָה רִיבִי וּגְאָלֵנִי לְאִמְרָתְךָ חַיֵּנִי: רָחוֹק מֵרְשָׁעִים יְשׁוּעָה כִּי חֻקֶּיךָ לֹא דָרָשׁוּ: רַחֲמֶיךָ רַבִּים יְהוָה כְּמִשְׁפָּטֶיךָ חַיֵּנִי: רַבִּים רֹדְפַי וְצָרָי מֵעֵדְוֹתֶיךָ לֹא נָטִיתִי: רָאִיתִי בֹגְדִים וָאֶתְקוֹטָטָה אֲשֶׁר אִמְרָתְךָ לֹא שָׁמָרוּ: רְאֵה כִּי פִקּוּדֶיךָ אָהָבְתִּי יְהוָה כְּחַסְדְּךָ חַיֵּנִי: רֹאשׁ דְּבָרְךָ אֱמֶת וּלְעוֹלָם כָּל מִשְׁפַּט צִדְקֶךָ:

חֶלְקִי יְהוָה אָמַרְתִּי לִשְׁמֹר דְּבָרֶיךָ: חִלִּיתִי פָנֶיךָ בְכָל לֵב חָנֵּנִי כְּאִמְרָתֶךָ: חִשַּׁבְתִּי דְרָכָי וָאָשִׁיבָה רַגְלַי אֶל עֵדֹתֶיךָ: חַשְׁתִּי וְלֹא הִתְמַהְמָהְתִּי לִשְׁמֹר מִצְוֹתֶיךָ: חֶבְלֵי רְשָׁעִים עִוְּדֻנִי תּוֹרָתְךָ לֹא שָׁכָחְתִּי: חֲצוֹת לַיְלָה אָקוּם לְהוֹדוֹת לָךְ עַל מִשְׁפְּטֵי צִדְקֶךָ: חָבֵר אָנִי לְכָל אֲשֶׁר יְרֵאוּךָ וּלְשֹׁמְרֵי פִּקּוּדֶיךָ: חַסְדְּךָ יְהוָה מָלְאָה הָאָרֶץ חֻקֶּיךָ לַמְּדֵנִי:

לְעוֹלָם יְהוָה דְּבָרְךָ נִצָּב בַּשָּׁמָיִם: לְדֹר וָדֹר אֱמוּנָתֶךָ כּוֹנַנְתָּ אֶרֶץ וַתַּעֲמֹד: לְמִשְׁפָּטֶיךָ עָמְדוּ הַיּוֹם כִּי הַכֹּל עֲבָדֶיךָ: לוּלֵי תוֹרָתְךָ שַׁעֲשֻׁעָי אָז אָבַדְתִּי בְעָנְיִי: לְעוֹלָם לֹא אֶשְׁכַּח פִּקּוּדֶיךָ כִּי בָם חִיִּיתָנִי: לְךָ אֲנִי הוֹשִׁיעֵנִי כִּי פִקּוּדֶיךָ דָרָשְׁתִּי: לִי קִוּוּ רְשָׁעִים לְאַבְּדֵנִי עֵדֹתֶיךָ אֶתְבּוֹנָן: לְכָל תִּכְלָה רָאִיתִי קֵץ רְחָבָה מִצְוָתְךָ מְאֹד:



נֵר לְרַגְלִי דְבָרֶךָ וְאוֹר לִנְתִיבָתִי: נִשְׁבַּעְתִּי וָאֲקַיֵּמָה לִשְׁמֹר מִשְׁפְּטֵי צִדְקֶךָ: נַעֲנֵיתִי עַד מְאֹד יְהוָה חַיֵּנִי כִדְבָרֶךָ: נִדְבוֹת פִּי רְצֵה נָא יְהוָה וּמִשְׁפָּטֶיךָ לַמְּדֵנִי: נַפְשִׁי בְכַפִּי תָמִיד וְתוֹרָתְךָ לֹא שָׁכָחְתִּי: נָתְנוּ רְשָׁעִים פַּח לִי וּמִפִּקּוּדֶיךָ לֹא תָעִיתִי: נָחַלְתִּי עֵדְוֹתֶיךָ לְעוֹלָם כִּי שְׂשׂוֹן לִבִּי הֵמָּה: נָטִיתִי לִבִּי לַעֲשׂוֹת חֻקֶּיךָ לְעוֹלָם עֵקֶב:

שָׂרִים רְדָפוּנִי חִנָּם (ומדבריך) וּמִדְּבָרְךָ פָּחַד לִבִּי: שָׂשׂ אָנֹכִי עַל אִמְרָתֶךָ כְּמוֹצֵא שָׁלָל רָב: שֶׁקֶר שָׂנֵאתִי וַאֲתַעֵבָה תּוֹרָתְךָ אָהָבְתִּי: שֶׁבַע בַּיּוֹם הִלַּלְתִּיךָ עַל מִשְׁפְּטֵי צִדְקֶךָ: שָׁלוֹם רָב לְאֹהֲבֵי תוֹרָתֶךָ וְאֵין לָמוֹ מִכְשׁוֹל: שִׂבַּרְתִּי לִישׁוּעָתְךָ יְהוָה וּמִצְוֹתֶיךָ עָשִׂיתִי: שָׁמְרָה נַפְשִׁי עֵדֹתֶיךָ וָאֹהֲבֵם מְאֹד: שָׁמַרְתִּי פִקּוּדֶיךָ וְעֵדֹתֶיךָ כִּי כָל דְּרָכַי נֶגְדֶּךָ:

מָה אָהַבְתִּי תוֹרָתֶךָ כָּל הַיּוֹם הִיא שִׂיחָתִי: מֵאֹיְבַי תְּחַכְּמֵנִי מִצְוֹתֶךָ כִּי לְעוֹלָם הִיא לִי: מִכָּל מְלַמְּדַי הִשְׂכַּלְתִּי כִּי עֵדְוֹתֶיךָ שִׂיחָה לִֿי: מִזְּקֵנִים אֶתְבּוֹנָן כִּי פִקּוּדֶיךָ נָצָרְתִּי: מִכָּל אֹרַח רָע כָּלִאתִי רַגְלָי לְמַעַן אֶשְׁמֹר דְּבָרֶךָ: מִמִּשְׁפָּטֶיךָ לֹא סָרְתִּי כִּי אַתָּה הוֹרֵתָנִי: מַה נִּמְלְצוּ לְחִכִּי אִמְרָתֶךָ מִדְּבַשׁ לְפִי: מִפִּקּוּדֶיךָ אֶתְבּוֹנָן עַל כֵּן שָׂנֵאתִי כָּל אֹרַח שָׁקֶר:

הֲבִינֵנִי וְאֶצְּרָה תוֹרָתֶךָ וְאֶשְׁמְרֶנָּה בְכָל לֵב: הַדְרִיכֵנִי בִּנְתִיב מִצְוֹתֶיךָ כִּי בוֹ חָפָצְתִּי: הַט לִבִּי אֶל עֵדְוֹתֶיךָ וְאַל אֶל בָּצַע: הַעֲבֵר עֵינַי מֵרְאוֹת שָׁוְא בִּדְרָכֶךָ חַיֵּנִי: הָקֵם לְעַבְדְּךָ אִמְרָתֶךָ אֲשֶׁר לְיִרְאָתֶךָ: הַעֲבֵר חֶרְפָּתִי אֲשֶׁר יָגֹרְתִּי כִּי מִשְׁפָּטֶיךָ טוֹבִים: הִנֵּה תָּאַבְתִּי לְפִקֻּדֶיךָ בְּצִדְקָתְךָ חַיֵּנִי:

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